Never go see Sarah Ruhl’s Eurydice if your in an iffy kind of mood. Just don’t do it. No matter how well it’s done, you’ll still leave feeling like you were hit by a bus on the way to a birthday party.
Not to say it isn’t elegant or beautiful. It’s just, well, complicated– and really, you should have a few hours to mentally prepare for it. Which is exactly what I failed to do.
The original Eurydice is a nymph of greek mythology who marries Orpheus, a great musician and singer. She dies from stepping on a deadly snake on their wedding day. Orpheus goes down into the Underworld to retrieve her, and is allowed to bring her back on the condition that he cannot look back at her until they are both out of the Underworld. His fear causes him to look his shoulder at her following behind him, and Eurydice disappears forever. Really uplifting stuff.
Someone told me that the story of Eurydice, with all of its romance and tragedy, is meant to be cathartic–a release of emotion and a feeling of renewal. I neglected to tell them that Ruhl’s play invents the presence of Eurydice’s father. She and her father reconnect in the underworld and find a sort of happiness –a new depth of understanding with each other. Then, Eurydice is forced to choose between staying with her father and ending his utter isolation in the Underworld, or going back to life with her husband: a choice no woman should really ever be forced to make.
Yes, it symbolizes a girl’s transition from daughter to wife, but it also depicts them as mutually exclusive events. Why can we not remain daughters to our fathers, but become wives with our husbands? True, our fathers cannot protect us our whole lives, but they are far from left behind, alone and isolated.
In Ruhl’s play, Orpheus is not the brave and heroic (if flawed) musician who sings sorrowfully to move the heart of Hades and save his wife; he is relegated to merely one side of a decision to be made–something to be gained for something lost. In addition, in Ruhl’s retelling, it is not Orpheus’ indulgence in his fear that causes him to look back, but Eurydice calling out to him which startles him into turning around. On one hand, this can be seen as her fear that she will be left behind by the man she has chosen; on the other hand, it might signify her decision to stay behind with her father. Regardless of which, it seems to emphasize the idea that there can be only one man whether it be father or husband and the other must be left behind.
Perhaps this is my age speaking, or perhaps the age in which we live that gives me this sense of entitlement, but what is the symbolic benefit of forcing the choice? It cannot be said that she loves one above the other, because that would be cruel and impossible to judge. Therefore, it must be that she must take every opportunity to move forward toward marriage– and yet she fails. Or does she choose to stay back? One thing is certain, the choice magnifies the despair of the situation, and perhaps that is all it is meant to do.
Ruhl does give her characters a small break. In the end, Eurydice’s father dies a second death in her absence, and when Eurydice comes back and finds him, well, dead dead– unable to speak or interact, she too decides to wipe what memories remain rather than live with the pain of what has happened. Orpheus arrives not to much later, his mind addled by the death-amnesia unable to remember anything that happened.
And this, to me, was the highlight.
At least they all got to forget in the end. I wish I could have done the same. Not because it was bad, but because it was painful. For who in the theater did not make the decision between father and husband themselves in their heads regardless of the outcome of the play? Each of us watching lost something to gain the other in our heads, and it hurt. Perhaps this is the glory of the play: confronting each audience member with an impossible decision and in doing so, replicating the emotions of the characters in every mind and heart in the house.
Thus, for me, there was no catharsis in the theater. There was only a jumble of frustration, pity and sorrow, tight and tangled as the strings Eurydice’s father used to make her a house there on stage.
This isn’t to say that a few days later I didn’t grow to appreciate the finer touches of Sarah Ruhl’s play. I enjoyed the symbolism of written letters falling from the sky and collecting on the ground. Her use of musical phrasing and the play of exchanges between the characters were clever and well performed. Her twist made the retelling of the myth new, but its conclusion left me with a heavy stone to carry with me while I tried to find justice or redemption in her ending. It is true that not everything can have happy endings, and Eurydice certainly never did, but the depth of sadness and bitter frustration of choice in Ruhl’s play is more biting than the original.
Perhaps my catharsis will come now in writing this, delayed but satisfying all the same. There is elegance in sadness and injustice just as there is in love and triumph. If that fails, I can only remember that in the end, it was not a choice I had to make, and I am glad my name is not Eurydice.